Overwhelming Palestinian Arab Alignment with Nazi Germany: Ideology and Collaboration in the 1930s and World War II (and beyond)

Overwhelming Palestinian Arab Alignment with Nazi Germany: Ideology and Collaboration in the 1930s and World War II (and beyond)

This entry reflects a pro-Israel perspective, focusing on historical evidence of Palestinian Arab support for Nazi Germany, as documented in the provided sources. It aims to present a comprehensive overview while adhering to the historical record. URLs are included where available.

Overview

During the 1930s and World War II, significant segments of the Palestinian Arab population and their leadership expressed sympathy for Nazi Germany, driven by shared anti-Jewish sentiment and opposition to British colonial rule in Mandatory Palestine. This alignment was rooted in ideological affinity with Nazi anti-Semitism, admiration for Adolf Hitler’s regime, and strategic efforts to counter Zionism and British influence. Historical records, including contemporary newspapers, Nazi documents, scholarly works, and post-war admissions, reveal public displays, propaganda, and organizational efforts by Palestinian Arab leaders, particularly under Haj Amin al-Husseini, the Grand Mufti of Jerusalem, to align with Nazi Germany. While not all Palestinian Arabs supported the Nazis, and some enlisted in the British Army, the dominant sentiment among the leadership and populace leaned heavily toward the Axis powers, especially during periods of Nazi military success.

Background

The Palestinian Arab national movement, led primarily by Haj Amin al-Husseini, emerged in opposition to British mandatory rule and Zionist immigration, spurred by the Balfour Declaration of 1917. By the 1930s, Nazi Germany’s anti-Semitic policies resonated with segments of the Palestinian Arab population, who saw Hitler as a potential ally against Jews and the British. This period saw Nazi propaganda proliferate in Palestine, fascist-inspired organizations form, and direct appeals to Nazi Germany for support.

Key Evidence of Support for Nazi Germany

Public Displays and Propaganda

  • Swastika Usage and Public Celebrations: The swastika, a Nazi symbol, appeared frequently in Palestinian Arab communities. In 1935, a Haifa-Damascus train bore a swastika with the inscription “Germany Over All” in Arabic, reflecting admiration among Arab youth conference delegates (The New York Times, May 13, 1935; Palestine Post, May 13, 1935). Swastikas were painted on Jerusalem’s Zion Gate in 1935 and 1936, with slogans like “Heil Hitler” and “Hiteler” (sic) (JTA, July 18, 1935; Lossin, 1983). During the 1937 celebration of the Prophet Muhammad’s birthday, swastikas were flown, and Hitler and Mussolini were cheered (The New York Times, May 23, 1937; JTA, May 23, 1937).
  • Media Support: Arab newspapers like Falastin, Al-Difa, and Al-Karmel praised Hitler and Nazi ideology. Falastin described Hitler as “noble” and expressed sympathy for fascist ideas (Palestine Post, May 22, 1933; January 5, 1936, cited in Erlich, 2002). Al-Difa published excerpts from Mein Kampf and urged Arab youth to emulate Hitler (Erlich, 2002). Post-war, Falastin defended Nazism as a legitimate ideology and protested the Nuremberg Trials (Palestine Post, October 31, 1945; Youngstown Vindicator, December 28, 1945). Al-Wahda and Ad-Difaa praised Nazi leaders’ courage post-execution (Palestine Post, October 18, 1946).
  • Contemporary Observations: Emil Ghuri, in his Arab Federation newspaper, wrote on July 7, 1934, “Hitler whom the Arabs admire very much,” reflecting widespread admiration (Palestine Post, July 16, 1934). In 1935, German Consul Walter Doehle reported to Germany that “Arabs admire our Führer” across all social strata (Cohen, 2014). In June 1939, journalist John Gunther wrote, “The Greatest Contemporary Arab Hero is—Adolf Hitler,” noting Hitler’s prominence in Arab public sentiment (Inside Asia, 1939). A 1941 survey by Sari Sakakini found 88% of Palestinian Arabs supported Nazi Germany, with only 9% backing Britain (Morris, 2008). A CIA report from August 1942 described most Palestinian Arabs as radical, harboring anti-Jewish hatred and awaiting Rommel’s advance to act against Jews and seize their property (Herf, 2009; Cohen, 2014). General Charles de Gaulle noted in 1968 that in 1941, Palestinian Jews fought with the Allies, while “the Arabs… were on the other side” (Cohen, 1974).

Leadership and Organizational Efforts

Nazi Propaganda and Arab Sympathy

  • German Reports: Nazi officials noted Arab admiration for Hitler. In 1937, Consul Walter Doehle reported widespread sympathies for “the new Germany and its Führer” (Cohen, 2014). A SS report stated Arabs awaited Hitler  (Wawrzyn, 2013). Goebbels noted in 1938 that Arabs revered Hitler “as though he were holy” (Zimmermann, 2022).

Collaboration and Post-War Continuity

Context and Counterpoints

  • Limited Arab Enlistment: About 9,000 Palestinian and Jordanian Arabs enlisted in the British Army, often incentivized by Jewish payments, but 78% deserted in 1942 to support Rommel (Bouchnik-Chen, 2019; Hurewitz, 1950).
  • British Censorship: British authorities controlled the Arab press during the war, limiting overt pro-Nazi expressions (Kabahā & Caspi, 2011). Still, pro-Nazi sentiments persisted.
  • Jewish Resistance: Palestinian Jews supported the Allies, with 27,000 volunteering for the British Army and aiding Free French forces (Navon, 2020). Right-wing Zionists pulled down swastikas from German consulates (Encyclopaedia Judaica, 1977).

Legacy and Implications

The alignment with Nazi Germany shaped post-war Arab nationalism and anti-Zionist rhetoric. Figures like Shukairy, who called for Israel’s destruction in 1967 (Progress-Index, June 13, 1967), and Nakhleh, who denied the Holocaust (Dalin, 2017), perpetuated anti-Semitic narratives. The 2013 admission by PLO leader Farouk Qaddoumi of Palestinian Arab support for the Nazis underscores the historical ideological overlap with Nazi anti-Semitism, contributing to Arab-Israeli tensions (Algemeiner, December 18, 2013).

References

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